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Monday, January 12, 2009

Story of Sabarimala Ayyappa

Leela and her husband Madhava were both children of learned Brahmins. They were very devout and in deep love for each other. After several years of married life, Madhavan felt that it was time for them to renounce worldly pleasures and turn entirely to spiritual ways. Leela did not agree to the proposal. She won't let him do so too. The dispute led to a hot arguement. Finally Madhava cursed her to become a she buffelo with devilish disposal.
Leela was reborn as Mahishi, daughter of Karamba, brother of Ramban. Mahishasura, Son of Ramban, undertook a severe penance (Dhavam) towards God. Lord Brahma tried every tactics to stop his Dhavam, but having failed in his attempts, appeared before the Asura and asked him what boon he wanted, from him. Mahishasura asked Lord Brahma to give him a boon by which nobody in the earth would be able to kill him, and Lord Brahma conferred the Boon on him. Mahishasura, armed with this boon, began to commit atrocities and murders on the earth and terrorized people. Fearing his wrath, people ran away to far away places.
The Devas,seeing the atrocities committed by Mahishasura came to the conclusion that only a divine power could kill him and approached Chandikadevi pleading to put an end to Mahishasura who was misusing the boon given by Lord Brahma. Chandikadevi set out on her mission and killed Mahishasura in a duel, on the earth.
Mahishi, daughter of Karamba, brother of Ramban undertook a severe penance towards god in order to take revenge on the Devas, who were responsible for the death of her brother. Lord Brahma appeared and offered to confer on Mahishi any boon except that of immortality. Mahishi asked Lord Brahma to bless her with a boon by which nobody, except the son created out of the union of Hari and Haran, (Vishnu and Siva) would be able to kill her. Lord Brahma gave the boon and Mahishi went to Devaloka and started harassing the Devas.












When Mother Earth and the gods requested for help against Mahishi, Lord Shiva remembered Vishnu Maya Mohini. Instantly Mohini appeared before Him. Her beauty was irressistaible even for the Lord. Their union resulted in the birth of a handsome child. He came to be known as Shastha. Lord Siva adorned the child's neck with a golden chain and ordered that the child be entrusted to the care of his childless disciple, king Rajasekara of Pandalam

King Rajasekara was very talented, courageous and just in his deeds. People were living happily and prosperously in his regime. However, the king was very unhappy that he had no children and his subjects were also worried that he had no heir to inherit his kingdom. At the request of the queen, both of them used to pray to Lord Siva for blessing them with a child.

One day King Rajasekara went for hunting in the forest adjoining the banks of river Pamba, along with his men. He started hunting courageously in the dense forest which was a sanctuary for many wild animals. After the hunting was over, King Rajasekara advised his men to take rest and sat there entertaining himself with the sight of the natural greenish beauty and the water-falls of the forest.






At that time, he heard a child crying from somewhere in the forest. Surprised, he went round and reached the banks of River Pampa. There he saw a beautiful and brightly-lit child kicking its legs and crying out, and was in a dilemma whether to take the child to that Palace or leave it there itself




While the King was engrossed in his thoughts, a Sanyasi (hermit) appeared before him and told the King that he need not be afraid of the child and to take him to the Palace and that the child belonged to Kshatriya dynasty capable of mitigating all sufferings. The Sanyasi further stated that since the Child had a gold chain around his neck, he shall be called Manikanda and when the child completed twelve years, the King would know his divine history. After uttering these words , the Sanyasi disappeared.
The King of Pandalam was very joyous; he took the child to his Palace and briefed the Queen about the incident. The King and Queen, having prayed to Lord Siva for a child, were very happy that they had been blessed with a child. The people also felt happy that a heir to inherit the Kingdom after the King, has been found. However, the Diwan of the Kingdom who was thinking that he would be the next crown after Rajasekara, was worried.

When the child, named Manikanda, began to group in the Palace, everything began to prosper in the kingdom. He was taught all martial arts and sastras and the Guru was surprised at his brilliance and agility and the extraordinary talents. The Guru came to the conclusion that he was not an ordinary child, but a divine power. After completing his education under the Guru, Manikanda approached the Guru to offer his Guru Dakshina.
When Manikanda went to the Guru for his Ashirwadhams, the Guru told him that he already knew that he was a divine power and he was blessed for having been given an opportunity to have Manikanda as a student. The Guru further told Manikanda that he had one request to make and that was that his only son who was blind and dumb should be given vision and speech. Manikanda called the Guru's son and put his hands on his head and immediately Guru's son had his vision and speech. Manikanda told the Guru not to reveal this to anyone and went back to the Palace.
In the mean while, the Queen gave birth to a male child and the child was named Raja Rajan. King Rajasekara, impressed with the talents of Manikanda, decided to crown him, treating him as his eldest son. He ordered the Diwan to make arrangements for the same. The Diwan hated this and started devising plans to prevent Manikanda from being crowned to the throne and to annihilate him. He tried various methods including poisoning of food, but failed in all these. However, Manikanda's body bore an injury due to these and ordinary physicians could not cure it. Lastly , Lord Siva disguising himself as a physician, treated Manikanda's injury and cured him.
Having failed in all his attempts to kill Manikanda, the Diwan approached the Queen and told her that when she had her own son, it was not correct to crown a person who came from the forest. he further told the Queen since arthasastra itself has justified any misdeed if it was done to extract a good thing, he would suggest that the Queen should pretend as if suffering from severe headache and he would make the physician tell that only tigress's milk should be brought to cure the Queen and since Manikanda only would go to the forest to bring the milk, he would be in danger from the wild animals and even if Manikanda returned without bringing the tiger's milk , the King's love for him would not be as before. The Queen, became a prey to the Diwan's plot and agreed to do what she was told, so that her son could succeed the King to the throne.
The Queen, as told by the Diwan , cried out loudly that she was suffering from severe headache and the King , believing this, called the Diwan to bring in the best physicians to treat her. The Physician, brought by Diwan examined the Queen and told the king that the Queen had been suffering from dangerous disease and it could be cured only by applying Tigress' milk. The King sent several of his men to the forest for bringing this milk, who were able to see the Tigers only but were unable to bring the milk. The King understood that it was an impossible task and wanted his dear Queen to be cured at any cost and offered half of his Kingdom to anybody who brought the milk.
King Rajasekara made arrangements to send a group of his loyal men along with Manikanda, which however was refused by Manikanda on the ground that the tigers might run away seeing the crowd of soldiers. King Rajasekara sent along with Manikanda necessary foodstuffs and coconuts with three-eyes, in remembrance of Lord Siva. The Panchabuthas, sent by Lord Siva, accompanied Manikanda to the Forest. However, on his way seeing atrocities of Mahishi in the Devaloka, he went there and in the battle between them, Mahishi was pushed by Manikanda into the earth, where she fell on the banks of Azhutha River. Manikanda clashed with her there
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At the end of the battle between Mahishi and Manikanda at Azhutha River banks, Manikanda climbed up her chest and danced violently. The impact of his dance was felt in the Earth and Devaloka and the Devas were afraid. Mahishi knowing that the divine power dancing on her body was none other than the son of Hari and Haran, prostrated before Manikanda and died Malikapura Amman Story. This dance was witnessed by Lord Siva and Mahavishnu from a place called Kalakatti.
After killing Mahishi, Manikanda went to the forest for tigress's milk, when Lord Siva appeared before him and told him that though he had done good for the Devas, still there was one main task and that was to give comfort to King Rajasekara who was very concerned about him and also to cure the Queen's ailment. Lord Siva further told him that he could go to the Palace with the tigresses and Lord Indra would help him. As requested by Lord Siva, all female Devas in the disguise of tigresses and male Devas as tigers with Lord Devendra as the tiger on whom Manikanda rode, they started their journey to the Palace.
When Manikanda, with the tigers and tigresses, approached the Palace, the people who ridiculed him when he started the journey to forest whether he wanted a toy tigress, really got panicky seeing the violent bunch of animals and started running helter skelter


The Sanyasi, who appeared at the forest at the time of King Rajasekara's visit there when he heard a child's cries, again appeared at the palace and told King Rajasekara the identity of Manikanda. Hearing this, the King stood in great surprise and silence. He stood non-plussed as he saw Manikanda riding a tiger and people running away. Seeing the King, Manikanda decented from the tiger's back and told him that since the tigresses were there, he could get the Queen cured with their milk. King Rajasekara fell at his feet and asked to forgive him for whatever happened without his knowledge, and asked him to send back the tigers as the Queen's ailment had been cured the moment Manikanda went to the forest. That day Manikanda reached the age of Twelve.

King Rajasekara told Manikanda that the Diwan was responsible for all these things and hence he should be punished. However, Manikanda told the King that he need not punish the Diwan and all had happened only through the will of God, and he told further that time had come for him to go to Devaloka since the task for which he created himself in the Earth is completed and asked the King what boon he wanted from him and he was ready to give it as he was much pleased by his devotion. Immediately, King Rejasekara told him that they wanted to raise a temple in his memory and suggest a suitable place for the temple. Manikanda aimed an arrow which fell at a place called Sabari, where in Sri Rama's era a Sanyasini called Sabari observed Dhava. Lord Manikanda told the King to build the temple in that place and then he disappeared.
At the advice of Saint Agasthiya, King Rajhasekara laid the foundation stone for building Sabarimala Temple. Bhagwan Manikanda had made it clear that he would grace only those devotees who offer Dharshan after performing a "Vratham" for forty one days keeping themselves isolated from family desires and tastes and leading a life like Brahmacharys, thinking of good things always, and that while coming for his darshan, they shall adorn themselves with three-eyed coconut and foodstuff / Anantha Garland in their heads, as the Bhagwan did when he went to the forest to fetch tiger's milk, and bathed in River Pampa raising slogans of Saranam and climb the Pathinettam Padi.

As graced by the Bhagwan King Rajasekara completed building of the temple with eighteen steps to reach it. When the kind words of the Bhagwan, that River Pamba was a holy river as River Ganga, Sabarimala was a holy place as Kasi. Karmasastha sent Pararusurama to Sabarimala who carved the figure of Lord Ayyappa and installed it on the day of Makarasankranthi. Every year, lakhs and lakhs of people throng to Sabarimala irrespective of caste or creed and adorn themselves with garlands and Irumudis, chant slogans on Lord Ayyappa, bathe in holy river Pampa, climb up the eighteen steps and get the grace of Lord Ayyappa, the Dharmasastha

Wednesday, September 17, 2008


Bhagavaan Sri Venkaiah Swamy of Golagamudi Is one such foremost saint and Sadguru of modern India, who lived up to 24th August 1982. Devotees' experiences confirm the truth that he is Omnipresent, Omniscient and Omnipotent.

Even though we have not seen Sri Ramana Maharshi and Sai Baba of Shirdi, we are fortunate enough to see Swamyji who lived up to 1982. Very tactfully he concealed his spiritual powers till the day of his Maha samadhi. He shunned the unnecessary publicity. Only after his Maha samadhi, devotees ventured to reveal their experience with one another and enjoy the thrill of it.


Devotee Experience.I n 1975 fortunately by the grace of God I had contacted Parama Pujya Sri Acharya Bharadwaja Masterji. I used to take his darshan regularly once in a week spending twenty rupees for each trip. In spite of his persuasion for one year, I did not approach Swamiji who was available in our village, Kalichedu, thinking that he was not worth visiting. After one year Sri Bharadwaja Master forced me to test the spiritual power of Swamiji, the God on earth and be devoted to him. He also gave me certain hints for finding out the spiritual powers of Swamiji. Sri Swamy never allowed any body to touch him except the three specific servants among the twelve servants who usually serve him. He would not receive with his own hands any thing from any one.

If the servants placed tobacco on the mat he would take it. So when I went to the Swamy, I prayed to Sai baba ”You have demonstrated that you are in all saints. If Sri Venkaiah Swamy is a perfect saint like you, with in ten minutes, he should ask me to massage oil to his feet and take this little jaggary and pulses (fried Bengalgram) and eat without my asking. Two of his servants wouldalways attend on Swamy lest the visitors would touch Swamis feet. Within a few seconds both the servants went out to attend the nature call, leaving the Swamy alone. Merciful Swamy at once stretched his hand asking me ”Ayyaa! Will you give me something to eat?” My joy knew no bounds. I made a powder of the pulses and jaggary and Swamy took it from my hands and ate it. He also asked me to massage his legs with oil. I massaged not only the feet but also all his body and gave him an oil bath also.

From that day on wards I used to visit Swamiji frequently and spend all my leisure time in his august presence. In his blessed presence he used to answer my every unuttered thought and helped my budding faith in him to blossom rapidly. Whenever I requested Swamy to grace my house, Swamiji used to say, ”Not now, we shall see later”. In 1977 I have completed the thirteenth parayana of Sri Saileelamrutam on the holy Gurupurnima day. On that day, we were conducting Sri Sai Japa Yagna for twelve hours. We prayed Sainath to grace the function in the form of Sri Venkaiah Swamy. Quite surprisingly he complied with our prayers and came to my house on the Gurupurnima day. He graced my house with his sacred fire and also the house of Sri T.V. Seshagiri Rao where the Japa Yagna was being conducted. Thus Swamiji demonstrated that he was none other than Sri Sainath of Shirdi.

SAYINGS OF SRI SWAMY1. Feed the hungry (but) not the belching.2. Whatever you desire will be fulfilled if you come here with full faith.3. You take it for granted that Venkaiah is in all creatures.4. Even if you leave me I will not leave you.5. What is it that you gain from having a Darshan of the Maharaja of Mysore? You reap what you sow.6. I will be responding as per one’s faith.7. I will pick up my lamb even though it is in a herd of thousand.8. Equal love for all will enable you to realize God.9. I am responsible for the welfare of all the people who give and bring a morsel of food in my name.10. When a devotee asked for a mantra, Swamy said, ”There is no mantra or tantra. Go ahead with Vichara” (discrimination).11. It is nothing great if a monk sticks on to dharma. It is great if a householder sticks on to dharma.12. We must stick on to dharma even while lending money for interest.
Thanku
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